Thomas Aquinas: Religion and Worship

The virtue of religion is the virtue of worship of God, and at the same time has a broader and more fundamental meaning. Worship of God comes from a religious spirit and is an outward expression of religious life. The motivation of prayer is God's holiness, his greatness, and his majesty. All religious beliefs include such reverence and piety for God. And the variety of expressions that we're making here is the meaning and role of our worship to God. From the 80th door of Pre-Presership II, which is presented by Bonn, the 91st chapter deals with the full virtue of religion in its wake, thanks to the definitions of Natitia from the 57th through the 79s. The virtue of justice is in a large frame of Sachud, which St. Thomas deals with in Part II in the first and second verses of the next, from the 45th to the 170th. The virtue of religion is the sub-jugated virtue, which belongs to one of the virtues of life, and the virtue that sets justice in our relationship with God. St. Thomas covered many of the topics in his work about religious virtue:. First, in the 80th door, to end the virtue of justice, we've dealt with potential parts of that virtue. And the 81s were about the universality of religion, and from the 82nd door to the 91st door, we have the following specific religious practices: the divine (82nd) and the prayer (83rd), the divine(83th) and (internet), the sacrifices (85th), the dedication and the first aid (86th) the tithes (88th), the oath (88s), the vow (89th) through the expression (90) and through the newest (91).

Korean title: 종교와 경신

Korean author: 토마스 아퀴나스

Korean publisher: 한국성토마스연구소

ISBN-13: 9791198606228