National Intangible Cultural Heritage Center: Namwon Nongak

It is a game of percussion, the sound of the percusembling, the performance of the musicians, the play of the circus. As a community culture in Bondi village, the boundaries between the audience and the performers are not clear and communication is important during the performance. Local characteristics are based on local communities, but they also share techniques and formats in the process of developing mutual interaction and professional agriculture. The South Koreans who are part of the Honambu (Hong Nam) is a group of people who have come from villages but developed professional mammmol through the Gulf and National Guards. So Honambu also has a very good nature of farming, village agriculture, and the nature of the polyglots and professional farming. Like the Gangshan Good, Samgood, the nature of village agriculture is characterized by respect for its foundations and adulations and acquiescences. In the case of the polyp group, which is accompanied by the invitation of other villages, the process is done in the case, when entering the village, and when going out, on the basis of parasol, and so forth. Although the agricultural crops that have been converted into entertainment are often cut off from village agriculture, or have forgotten the traditions of the polyglots, the South Koreans also preserve the qualities of the village and the rural agricultural sector, as well as the artistic nature of the performance. The burro, or dog-tailed upper mother, is the top of Honambe, which is used in agricultural agriculture and is a softest in contrast to the mother of the Udo Agdhu. It's soft and difficult to handle, but it's a broad-expressed area. Learning about the boddling is not easy, and while some of the group are left-hands, others do not use the matriarchs, the South Koreans have their own pattern.

Korean title: 남원농악

Korean author: 국립무형유산원

Korean publisher: 흐름출판사

ISBN-13: 9791155223611