Moon People: Mahayana, Transcending Phenomenon and Essence (Part 2)

And when I started with the Great Schism, I explained three steps of the process. The first step is to take the idea of a dualist as opposed to a middle-aged Buddha. The second step is the dualist who takes that belief and does what he does to become a middle-aged me. I'm going to be the middle-aged man, and I've been taught to do it. The first is the belief in Buddhist doctrine that I and Buddha are not different from the middle-aged. The Buddha is a middle-aged man who realizes and believes that middle-life doesn't. But when you go into practice, the middle life and the Buddha are completely separated. That is, I'm not a Buddha yet, so I try to be a Buddha. The third stage is the unconstitutional theory that I was a middle-aged man, not a middle person, but a middle life and a Buddha never existed. One-on-one and non-orthodox are similar but different. The "Firon.". There, the pursuit of Nirvana is a bad idea. These are words that people at the stage of dualism ask, "Why don't we study? I don't know. But if you think he's alive, he'll not be in the position of a theory. He still has to move toward the grid and the shelves. And you have to realize, of course, that ultimately, nirvana and the history of life are a bad concept. And when I realize that even that's a way of thinking about my mind, I understand that everything that happens to my heart is a way to make sense of it. It is ‘ in ’ because it ‘ discerns, ’ and nothing else exists.

Korean title: 대승, 현상과 본질을 뛰어넘다(하)

Korean author: 월인

Korean publisher: 히어나우시스템

ISBN-13: 9788994139241