Reviews
A good book that gives us a lot of thought-wandering ideas about the philosophy and sciences and arts of the East and the West.
And as you read it, you can see that Western philosophy is re-opened and unscrambled.
You can unwind your philosophy in your own way. For him, this post is more appealing to me than the Western philosopher's commentary.
Lee Jung-woo: Becoming a Person of Non-Action
Scholar IJunu has mentioned in his earlier works, the un-intelligible book he's been talking about. It was followed by the theory of existence, self-egoism and ethics, and it came to conceptualize human reality in terms of traditional state-station structure as a ‘silent subject.’. The body is a collection of the spoken word, but it is not held together. The nature of the world from a standpoint of creationistism is the creation of differences. So the self must continue to modify its dynamic identity, or identity, as it changes from the flow of different productions. This is the self - identity of self - difference, and the self is self - made through the act of awareness. This is the process of typing-be, and the self can thereby make itself a demigod, a non-existent object that refuses to be enslaved to a attached name-place. This little idea of innateness is particularly linked to the subject of atheism and ethics through the concept of 'integible world theory' and 'tajor-demnation'. The internal world theory, which criticized the possible world theory of existence, said in its context with the pull-instrumental force:. What is the possible world theory that we could reconstruct in the internal horizon of Leibnitz? “We’re going to have to go to the next level.”. The answer is that the innate world theory provides a non-invasive, esoteric background of concept. And then we take this phrase back to ethics and reform the Taja-Election, which has been mentioned often in traditional works.
Korean title: 무위인-되기
Korean author: 이정우
Korean publisher: 그린비
ISBN-13: 9788976828309
Reviews
A good book that gives us a lot of thought-wandering ideas about the philosophy and sciences and arts of the East and the West.
And as you read it, you can see that Western philosophy is re-opened and unscrambled.
You can unwind your philosophy in your own way. For him, this post is more appealing to me than the Western philosopher's commentary.












