Kim Young-soo: The Hundred Schools of Disciples

Chinese thought has mysterious powers. Sometimes they teach people to lead and sometimes they encourage them to comfort them. The fact that the classics have already guided and comforted countless people over thousands of years, sometimes encouraging and comforting, is already in our hearts when we are not conscious. The student family is a number of weak academics and thinkers of the Chinese New Year's era. They lived in a world of white-ga-songs, free to spread their ideas and scholarships, and the idea of a Yuga or Mong-ga or Tao-do-do is typical of that of a man of sound. Yuga is the founder of the princess, the senile and the pure. Yuga, according to traditional example, aims at the training of character, which can be practiced and value human order and morality. The benefits are the emphasis on cause and effect and the outcome of that action on politics. The quality of character and the virtue based on this are the tools of the Sugi-in-Suq, which become the basis of the idea of a commodity. Mowga is a silent speaker, and, like Yuga, argues for justification, criticizes the price of the euro, and claims to be a misogynistic or non-conventional doctrine. The Ming family, represented by the Hyesi and the Limousin, studies human awareness and linguistic logic. The idea of the qualitative and desirable, as represented by the ostentatious, is that of quagmire, a life of self-completeness, with the nature of ‘Doo’ as a source of all things, and with no claim to the world of the world, without being bound by many worldly values, and without ever being trapped in one of them. The law family represents Sang-ang and Han-jah and is not allowed to be out of date with the emphasis on 'yes' in the state.

Korean title: 제자 백가

Korean author: 김영수

Korean publisher: 동서문화사

ISBN-13: 9788949705347