Kim Jong-kyung: Research on Women's Hangeul Prose in the Late Joseon Dynasty

The first part of the post-Hangsun Women's San Ghangle Research Institute discussed the record of people who lived a relatively faithful life in Confucian order. In particular, the ruling to educate Confucian ethical norms, the civil and civil - the civil - and the written letter of the Security Council, and the notice by women who followed their husbands to die. In the process, I noticed that life that is devoted to Confucian ethical norms has a paradox that breaks it. Part 2 reviews the history of pre-school women and the monthly checks of male events. The idea is to give a detailed picture of the newness that is named as modern writing by looking at the records of the cyclical women or the historians who are different from the writing style. First of all, we focus on figuring out how the young women become self-immolators in the society of the day, with regard to writing methods. In the last three sections, we looked at the writing type, the title form [of] letter, the writing style [of the written word] and the autobiographical [synthetic] in the records of the women who sent the parents, the marriage mate and the children first. The parents, children and husbands who lost their husbands, have left behind in the record of their lives to reveal the nature and significance of the guilt of the others, or the responsibility of the ones left or the skepticism and excuses of their own lives. What he wanted to record not only for the surviving women's epics, but also for the women'S lives, is what it means to write as an act of action.

Korean title: 조선 후기 여성 한글 산문 연구

Korean author: 김정경

Korean publisher: 서강대학교출판부

ISBN-13: 9788972733225