Kim Dae-sik: Ham Seok-heon's Religious Perception and Christian Ecological Philosophy

Life in nature, religion and human life does not condone the story of artificial life. It's a hidden, invisible enemy of the gods of transcendence, heaven, life, God, nature, man. And that's the only way we can make this amazing discovery that our consciousness is divine. Hey, hey, hey. Heine, the soul-in-the-box, speaks for this. “Where God reveals himself in the most magnificent ways is man. The story of the Semperial Religion and Life and Nature is pointing to Eco-Anarchism, which is a very successful way of conciliation. On the other hand, what we see as the Christian saints in the latter part of this book is that the natural stories are written by the institutional, institutional and organizational churches, but God is clear that they are dissolved in nature beyond all of them. As Haine says, "sinism" is at the base of German philosophy that forms one axis of Western philosophy. And this is also true of theology. As early as this year, Saint Augustine said: "The world is the same as God.". So, when you're in nature and you say, "Oh, we're all in the world, we are all in our own world.". All existence is the reality of God, and even humans are just one atom of infinite amounts of space. The Arque of life comes only from God. Man is not an-aree.

Korean title: 함석헌의 종교인식과 그리스도교 생태철학

Korean author: 김대식

Korean publisher: 문사철

ISBN-13: 9791186853658