Jeong Wook-jae: The Distortion of Modern Korean Confucianism

From the words ‘Ille-E.D.’, which affirms Japanese imperialism and puts Confucian values as a function of maintaining the system, we're going to look at the appearance of the forest from the beginning of the 1940s. In the late 19th century, in the period of the Great Civil War, which has been on the line from the beginning of the 19th Century to the First, we're going to look at how the forests have been differentiated and what the people of the Koreans, who have been colonized, have been acting with awareness and thought in the historical changes under Japanese oppression. And I want to focus on new movements and ideological changes that have emerged in the forests that advocate the value of iconology. In other words, the forest is divided into conservative and open-source forests, recognizing its limitations and leading to a critical succession of their own academic achievements. And many of the conservative and divining forests are transformed into co-supposing groups that compromise or cooperate in the colonial rule of Japanese imperialism. Their example of compromise and voluntary collaboration is to look at the dark side of the forest in the context of the day. The Japanese co-operation of the Koreans in the process of becoming powerful and colonized by the Korean Party, which is a way of understanding what it has chosen to do with Japan's imperialism, is to try to see how their actions are rationalized and what Confucianism means to them. And what other groups of forest and public are looking at in terms of their activities is the Confucian awareness. (SlON WHITE).

Korean title: 한국 근대 유림의 굴절

Korean author: 정욱재

Korean publisher: 선인

ISBN-13: 9791160688368