Donghak Society et al.: 1871 The first Donghak Revolution, Yeonghae Donghak Uprising

Long-English, Young-do-su, South Korea, is an integral part of the East School. The village that was founded in the first place was also a source of virtue, based on the best-selling school in the neighboring race. The reason that the East School has spread in this region since its beginning is because there have been many intelligent people who have been recognized in the British goods since the beginning of the year. It was a world of equal humans, by teaching them that everyone is a great human being who has taken the heavens into existence, with no status difference, no gender distinction, no child-no-man-to-age difference. When the people of the Koreans lost hope and lived through a feudal residue at the time, the rise of the East had been a light escape. The first land that was ever realized was the virtue of the virtue. The great shepherd who had the same school and who was the most famous of the others, was executed as a decapitator in the cod, in March 1864, and his friends were sent to prison, and the horns were scattered across the country. It was the era of the sciences. But even in those dark periods, there was something that the early Koreans, mainly in the remotest parts of the world, desperately wanted. It was a cult to free the innocent master of his master's crimes, and it was a keen desire that the school might be able to shout out freely to everyone in the community as a science and religion. And in order to do that in a time when no one could stand up, the spiritists here stood up. Twenty-three years before the Winter Revolution in 1894, there was a cult movement in Young-su. It was the first dynamic revolution that was organized by the students. It was a revolutionary attempt to overcome the feudal paradox of the ship-lined society.

Korean title: 1871 최초의 동학혁명 영해 동학의거

Korean author: 동학학회 외

Korean publisher: 선인

ISBN-13: 9791160687910